Saptami Shraddha
Shraddha for ancestors who passed away on Saptami tithi.
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Beta Rules awaiting automated Jyotish review
This festival's date rule is applied exactly as documented, but it has not yet passed the platform's Jyotish review (an automated review against the classical texts and published Panchangs). Regional Panchangs may differ; confirm with your family priest or local temple.
- CategoryShraddha
- Defining tithi / momentKrishna Paksha Saptami: to
- Lunar monthBhadrapada Krishna Paksha (Amanta) · Ashwin Krishna Paksha (Purnimanta)
Timings on Wednesday, 22 September 2027
- Kutup Muhurat to 0 h 49 min · 22/09/2027 (Wed)
- Rohina Muhurat to 0 h 49 min · 22/09/2027 (Wed)
- Aparahna to 2 h 26 min · 22/09/2027 (Wed)
Rule applied: Smarta — The tithi covers the required time on this day only.
About Saptami Shraddha
Significance
Saptami Shraddha is for those who died on a Saptami, the seventh tithi, in either fortnight; the digests give no special category of the departed for it. In the Mahabharata’s tithi list (Anushasana Parva, Section 87) the seventh lunar day is associated with fame, and in the Brahma Purana’s list with leadership of a community.
Saptami does appear in Dharma Sindhu’s count of the ninety-six Shraddha occasions of the year. Besides the fifteen days of this fortnight, that list separately names the Krishna Saptami, Ashtami and Navami of Bhadrapada and of the four months from Margashirsha to Phalguna, called Purvedyuh, Ashtaka and Anvashtaka. In this fortnight the Saptami is thus the eve of the Ashtaka day.
How and where it is observed
Families with a Saptami death keep their annual Mahalaya Shraddha on this day, and those who perform a Shraddha on every day of the fortnight continue their daily series. Dharma Sindhu also records an opinion that a single-day Mahalaya should avoid Saptami; that caution does not apply when Saptami is the ancestor’s own death tithi.
Rituals
Shraddha is an afternoon rite, and the calendar shows three windows for the day. Kutup is the eighth of the fifteen muhurtas of daytime, around midday, and is traditionally regarded as the best time to begin; Rohina is the ninth muhurta that follows; and Aparahna is the fourth fifth of the day, within which the rite should be completed. Within these windows the brahmanas are fed, pindas offered and tarpana given, and food is set out for the crows, cow and dog.
How the date is fixed
The date is Bhadrapada Krishna Saptami (Amanta), named Ashvina Krishna Saptami in Purnimanta calendars, on the day Saptami holds the afternoon Aparahna. The date is chosen by the Aparahna, while the Kutup and Rohina windows shown for it fall a little earlier, around midday. If Saptami begins during that afternoon, the Kutup of the chosen date may still fall in Shashthi; how to handle this is a matter for your purohit.
Sources
- Dharma Sindhu, Dwitiya Pariccheda, Bhadrapada: Mahalaya Paksha, Proshthapadi, Bharani, Magha-Trayodashi, Shastrahata Chaturdashi and Kapila Shashthi (English condensation: V.D.N. Rao, Essence of Dharma Sindhu, ch. 7)
- Mahabharata, Anushasana Parva, Section 87 (K.M. Ganguli translation): Bhishma on Shraddha and the result of each lunar day
- Brahma Purana, Shraddha-kalpa: tithi-wise list for the fortnight when the Sun is in Kanya (as summarised in Essence of Dharma Sindhu, ch. 7)
- Nirnaya Sindhu, Shraddha-nirnaya: the Shraddha tithi decided by its presence in Aparahna
Customs differ between regions, communities and families; this description is background, not a prescription. The date above is calculated by the rule shown on this page.
How the date is determined
- In the Amanta system (months end at the new moon) this is Bhadrapada Krishna Paksha Saptami; in the Purnimanta system used in most of North India (months end at the full moon) the same day is called Ashwin Krishna Paksha Saptami.
- It falls on the day when this tithi prevails during Aparahna — the fourth fifth of the daytime, in the afternoon.
- If the tithi prevails at that time on two consecutive days, the day on which it covers more of that period is taken.
- If the tithi does not touch that period on any day (a kshaya tithi), the Hindu day on which the tithi prevails longest is used.
- In a year with an Adhik month of the same name, it is observed in the regular (Nija) month.
- Shraddha is performed in the afternoon: the tithi is chosen by its presence in Aparahna, and the Kutup, Rohina and Aparahna windows of that day are shown.
Traditional variation
This is the date given by the rule shown above for the selected place. It is not the only valid date: regional Panchangs, family customs and sampradayas may observe it on a different day.
Rule source: Shraddha tithi determined by Aparahna vyapti (Nirnaya Sindhu)
Traditions may vary by region and Panchang convention. Times are shown for the selected place, time zone and calculation profile.
Calculated with engine 1.4.2 · rules rules-2026-10-21-2ab12b5d · profile north-lahiri-calibrated v1 · ayanamsa lahiri_drik_compat · astronomy-engine@2.1.19 · Asia/Kolkata
Dates in 2026
| Date | Defining tithi / moment | Time windows | Decision notes |
|---|---|---|---|
| 02/10/2026 (Fri)
Bhadrapada Krishna Paksha (Amanta) · Ashwin Krishna Paksha (Purnimanta) |
Krishna Paksha Saptami: to |
|
Standard rule applied |
Dates in 2027
| Date | Defining tithi / moment | Time windows | Decision notes |
|---|---|---|---|
| 22/09/2027 (Wed)
Next
Bhadrapada Krishna Paksha (Amanta) · Ashwin Krishna Paksha (Purnimanta) |
Krishna Paksha Saptami: to |
|
Standard rule applied |