Dashami Shraddha
Shraddha for ancestors who passed away on Dashami tithi.
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Beta Rules awaiting automated Jyotish review
This festival's date rule is applied exactly as documented, but it has not yet passed the platform's Jyotish review (an automated review against the classical texts and published Panchangs). Regional Panchangs may differ; confirm with your family priest or local temple.
- CategoryShraddha
- Defining tithi / momentKrishna Paksha Dashami: to
- Lunar monthBhadrapada Krishna Paksha (Amanta) · Ashwin Krishna Paksha (Purnimanta)
Timings on Saturday, 25 September 2027
- Kutup Muhurat to 0 h 48 min · 25/09/2027 (Sat)
- Rohina Muhurat to 0 h 48 min · 25/09/2027 (Sat)
- Aparahna to 2 h 25 min · 25/09/2027 (Sat)
Rule applied: Smarta — The tithi covers the required time on this day only.
About Dashami Shraddha
Significance
Dashami Shraddha is for those who died on a Dashami, the tenth tithi, in either fortnight; no particular category of the departed is assigned to this day. Dashami does, however, mark a turn in the classical texts. In Ganguli’s translation of the Mahabharata (Anushasana Parva, Section 87), Bhishma says that in the dark fortnight the days from the tenth to the new moon, leaving out the fourteenth, are the commended days for Shraddha, the dark half being preferred to the bright and the afternoon to the forenoon.
The same passage associates a Shraddha on the tenth lunar day with wealth in cattle, while the list ascribed to the Brahma Purana says it fulfils all wishes; these are statements of traditional merit, not promises.
How and where it is observed
Dharma Sindhu also names Dashami as one of the days from which a person who cannot keep the whole fortnight may begin the Mahalaya and continue daily to Amavasya, so in some households the series of daily Shraddhas begins here; others keep only the Dashami of their own departed. When illness, travel or a period of ritual impurity (ashaucha) prevents the rite, Dharma Sindhu allows it to be done on a later day of the fortnight after purification, or through a representative.
Rituals
The invited brahmanas are fed in the afternoon, after which pindas of cooked rice, sesame and honey or ghee are offered on kusha grass and tarpana is given with sesame water. A share for the crows, which many families watch for as a sign that the offering has been accepted, a share for the cow and one for the dog are set aside before the household eats.
How the date is fixed
The date is Bhadrapada Krishna Dashami (Amanta), equivalent to Ashvina Krishna Dashami (Purnimanta), on the day Dashami holds the afternoon Aparahna. The fortnight falls close to the autumn equinox, so day and night are nearly equal across India and the Aparahna lasts about two hours and twenty-four minutes. The tithi ends at the same moment everywhere, but that moment falls at a different point of the local afternoon in cities far apart in longitude, so the date can occasionally differ between them.
Sources
- Mahabharata, Anushasana Parva, Section 87 (K.M. Ganguli translation): Bhishma on Shraddha and the result of each lunar day
- Brahma Purana, Shraddha-kalpa: tithi-wise list for the fortnight when the Sun is in Kanya (as summarised in Essence of Dharma Sindhu, ch. 7)
- Dharma Sindhu, Dwitiya Pariccheda, Bhadrapada: Mahalaya Paksha, Proshthapadi, Bharani, Magha-Trayodashi, Shastrahata Chaturdashi and Kapila Shashthi (English condensation: V.D.N. Rao, Essence of Dharma Sindhu, ch. 7)
- Dharma Sindhu, Tritiya Pariccheda, Shraddha-prakarana (English condensation: V.D.N. Rao, Essence of Dharma Sindhu, ch. 26)
Customs differ between regions, communities and families; this description is background, not a prescription. The date above is calculated by the rule shown on this page.
How the date is determined
- In the Amanta system (months end at the new moon) this is Bhadrapada Krishna Paksha Dashami; in the Purnimanta system used in most of North India (months end at the full moon) the same day is called Ashwin Krishna Paksha Dashami.
- It falls on the day when this tithi prevails during Aparahna — the fourth fifth of the daytime, in the afternoon.
- If the tithi prevails at that time on two consecutive days, the day on which it covers more of that period is taken.
- If the tithi does not touch that period on any day (a kshaya tithi), the Hindu day on which the tithi prevails longest is used.
- In a year with an Adhik month of the same name, it is observed in the regular (Nija) month.
- Shraddha is performed in the afternoon: the tithi is chosen by its presence in Aparahna, and the Kutup, Rohina and Aparahna windows of that day are shown.
Traditional variation
This is the date given by the rule shown above for the selected place. It is not the only valid date: regional Panchangs, family customs and sampradayas may observe it on a different day.
Rule source: Shraddha tithi determined by Aparahna vyapti (Nirnaya Sindhu)
Traditions may vary by region and Panchang convention. Times are shown for the selected place, time zone and calculation profile.
Calculated with engine 1.4.2 · rules rules-2026-10-21-2ab12b5d · profile north-lahiri-calibrated v1 · ayanamsa lahiri_drik_compat · astronomy-engine@2.1.19 · Asia/Dubai
Dates in 2026
| Date | Defining tithi / moment | Time windows | Decision notes |
|---|---|---|---|
| 05/10/2026 (Mon)
Bhadrapada Krishna Paksha (Amanta) · Ashwin Krishna Paksha (Purnimanta) |
Krishna Paksha Dashami: to |
|
Standard rule applied |
Dates in 2027
| Date | Defining tithi / moment | Time windows | Decision notes |
|---|---|---|---|
| 25/09/2027 (Sat)
Next
Bhadrapada Krishna Paksha (Amanta) · Ashwin Krishna Paksha (Purnimanta) |
Krishna Paksha Dashami: to |
|
Standard rule applied |